On Cloaked Temples

A woman dressed in traditional white and orange attire is adjusting a large white shawl or veil over her head. She stands on a patterned rug, with a decorative object in front of her, in a minimalistic room with plain, light-colored walls and stairs visible in the background.

There exist cloaked temples.

Within these temples may be layers corresponding to the visitor’s or resident’s understanding of its organizing architectural principles. (That is, some may believe they have seen the entire temple, when, in fact, they have only seen the outer layers.)

Some of these temples cloak physically—in a very remote region, behind a mountain range, etcetera—but most cloak their inner structure and the most precious knowledge by frequency.

(This idea is not as sci-fi as it sounds; recall how you notice certain details only when you tune into them. There is more to cloaking by frequency that is not as prosaic, but much of it is.)

Most are familiar with the first type of cloaked temple, as it fits the normative idea of a built structure, whether in physical reality or in another dimensional layer.

The second type of cloaked temple grows out from the body of those who have had non-symbolic union with God-Source and have made the choice to maintain this current. It is indiscernible and invisible except to those meant to receive the teachings (that is, the seed-codes) emitted by this temple at a certain time.

Those meant to receive these teachings do so for various reasons. They may help translate and spread the seed-codes to those for whom the temple remains indiscernible. Or they may simply need the seed-codes to unlock something within them for their own unfolding. Or, for the smaller group that already has a standing and emitting temple, the seed-codes of a certain temple may lock-into their own and new collaborations at this dimensional layer become possible.

Much of this happens beneath or before the verbal layer of consciousness. This is the layer where people’s “higher selves”—the parts that know everything—are fully operative, making crucial life decisions with the incarnated self’s consent that the incarnated self, nevertheless, usually does not remember.

I believe that it entered the conscious, verbal layer for me so that I could write and talk about it.

Image: Fumée d’ambregris by John Singer Sargent (1880).